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The purpose of this meditation is to generate joy and a sense of deep appreciation for the opportunity our precious human life affords us, and then to consider what this opportunity means in light of the practice of giving.
I began by dissolving my Guru into my heart and relaxing both my body and mind by focusing on his meditative equipoise, his stillness and his stability. I imagined these qualities filling my own mind, and experienced something of what it might feel like. It was wonderfully tranquil, and I remained there for a while.
I then moved on to consider my precious human life. I considered the different realms of samsara, and the conditions of the beings that inhabit those realms. The gods are so separate from suffering that they feel no need to escape from samsara. The demigods are so consumed with jealously that they cannot think of anything else but the acquisition of more resources and possessions. Most humans are distracted by worldly activities. Animals are burdened with great confusion and lack of control over their lives. Hungry ghosts and hell beings are so tortured with constant suffering that they cannot think of anything except their own plight.
As I toured the six realms, I grew to appreciate my own circumstances. I have no major external circumstances which separate me from Dharma. I have no internal obstacles which prevent me from developing faith in Dharma. I have experienced enough contact with Dharma to believe that no matter what happens in the future, I will not lose this faith. I thought about these circumstances and I developed a deep sense of joy that I have somehow managed to find such a fortunate and meaningful life, with such potential. I focused on this feeling of joy, and let it fill me. It was wonderful and inspiring.
After a while, I wondered what this meant in light of giving.
My human life is the platform for my practice of giving. My human life is the platform for all my activities, Dharma and non-Dharma alike. But with wisdom, I can transform all my activities into Dharma activities by mixing them with the six perfections, including giving. Giving love, fearlessness, material help and Dharma are only possible through the vehicle of my human life.
I thought about these points and developed a sort of ‘double joy’ – firstly that I have a human life with its freedoms and endowments, and secondly that I can use it to give so much benefit to others. I focused on this enhanced sense of joy, and stayed within it for the rest of the meditation.
Dedication
May all living beings trapped in the prison of samsara quickly attain a precious human life, and through this engage in Dharma practice to quickly attain enlightenment for the benefit of all.
Practice in the Meditation Break
I will remain mindful of my precious human life and practice giving both mentally and physically where appropriate.
The purpose of this meditation is to generate the strong wish for all living beings to find true lasting happiness, and then to meditate on this feeling in light of the advantages of cherishing others.
I began with a breathing meditation, following my breath until I felt like I had settled my mind into a peaceful still place.
I then thought about wishing love. Sentient beings trapped in samsara cannot find true happiness. They search for it in illusion-like appearances, but there is no satisfaction to be found. The beings in the different levels of samsara all experience different amounts of suffering. The beings in the hell realms experience unbearable manifest suffering constantly. The beings in less horrible realms experience less suffering, but even in the god realms, where beings do not experience any manifest suffering at all, they still cannot find true lasting happiness.
I focused on all the living beings, and wished them to be able to find true happiness. I imagined a light growing in their hearts, and wished that this light become the light of true happiness. I focused on this for a while.
I then thought about what this means in light of the advantages of cherishing others.
Surely, the direct consequence of cherishing others is wishing love. If I truly cherish others, and believe that they are supremely special and precious, then I must automatically wish them to be happy. And not just temporarily happy – permanently happy. Thus, a direct advantage of cherishing love is the development of wishing love.
With this in mind, I focused my attention once more on wishing others to find true happiness, and tried to keep this wish clear in my mind for the rest of the meditation.
Dedication
Through the virtues I have collected by my meditation of wishing love, may all living beings find true happiness quickly.
Practice in the Meditation Break
I will secretly wish happiness to everyone I meet today, including those who cause me problems.





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